I am working on an Address, Loving your neighbor and yourself, and have been delighted to see how often this has been appearing in our Bible Lessons and in our periodical articles. There is another one in this week's Lesson on Life.
It is in the familiar story of Elisha and the woman who comes to him in a panic because her husband has died, leaving her and her two sons with a large unpaid debt. I have always loved the way Elisha responds. He does not offer her money. He does not say he will go to her creditor and plead on her behalf. He asks her a question: "What hast thou in the house"? In Christian Science we think of 'house' as 'spiritual consciousness', so he was redirecting her thought from material lack to spiritual supply and substance. She tells him all she has is a pot of oil. He doesn't commiserate, he gives her direction. "Go, borrow thee vessels abroad of all thy neighbors, even empty vessels; borrow not a few". She obeys and is able to fill all the vessels from her one pot of oil, sell enough to pay off the debt, and still have what she and her sons need to live on.
What I was thinking about this morning were those neighbors. It may have taken much courage on her part to go to them and ask for the loan of pots. Surely they were aware of her circumstances. She might even have asked them for help before. They might have chosen to refuse her the use of the pots as there was a good chance they would be confiscated to pay her debt and they would lose them. But it appears that those neighbors lent her pots and not a few.
What I am taking away from this today is the response of those neighbors in the face of the woman's situation. I would hope I would be gracious should any of my neighbors ask for help. We all willingly lend that 'cup of sugar' but what if the need is not material?
Suppose you are aware that your neighbor can't get to the store. Do you remember to ask if you can pick something up for them on your next trip into town?
What if one of your neighbors suffers the loss of a loved one? Do you make time to drop by with flowers or a casserole and stay to bring them comfort?
If a neighbor has shown even the slightest interest in your study of Christian Science have you shared a Sentinel article, introduced them to the reading room, invited them to a Wednesday evening meeting or a lecture?
I must do a better job of 'lending pots' right here in my own neighborhood.
Wednesday, January 13, 2016
Thursday, January 7, 2016
About your tear bottle
This week's Bible Lesson includes the story of Mary Magdalene washing Jesus' feet. It says she washed them with her tears and wiped them with her hair. That's a lot of tears.
I got to thinking about that and did a little research. While tears are mentioned frequently in the Bible, the tear bottle is mentioned only once. In Psalm 56 David prays, "Put thou my tears into thy bottle" (v.8). This was a prayer of David's when he was a fugitive fleeing from King Saul and had been captured by his nation's worst enemy, the Philistines. His tears were numerous.
Tears are the result of sorrow or suffering. In Persia and Egypt, tears were wiped from the cheeks and the eyes of mourners and carefully preserved based on the belief that these tears would prove to God that the person had been righteous during his lifetime and God would reward him mercifully. The tear bottles were buried with them at death.
It is possible Mary Magdalene brought her bottle of tears to Jesus. She washed his feet, a very meaningful act to both of them. She gave her most precious items - her tears and an alabaster box of ointment - to the Christ. She poured them out as a token of her love and gratitude for his mercy.
All this made me wonder if I was keeping a mental tear bottle, filling it with tears shed in sorrow or pain. Actually, I find that I am more likely to shed tears of joy from moments of happiness. But I can see how easy it would be to let such a mental tear bottle collect memories of unhappy times. To 'bottle' up those moments and hold on to them, maybe even expect God to bring justice to an unfair situation, forgiveness to harsh words or acts (my own or someone else's). See Lord, see how many tears I have shed over this!
Should you be so inclined you can purchase a tear bottle on Amazon.com for under $30.00. But I think I will be treasuring up moments of joy, blessing and healing instead. There have been plenty of those. How much better to go through the day expecting the unfoldment of good, a feeling of peace and happiness secure in God's love for me, His very own image and likeness. My divine Parent sees me as His beloved child with all the rights that includes.
Mary Magdalene gave Jesus the things that mattered most in her life. She repented of her past choices and received his benediction to 'go in peace'. That might mean she could go forward without any painful feelings about her past, no guilt, no self-condemnation.
And no further need for a tear bottle.
As we commune daily with the Christ, as we strive for right thinking and Truth knowing, as we move forward expressing a more spiritual outlook and understanding, we can leave behind any 'tear bottle' thinking as well.
I got to thinking about that and did a little research. While tears are mentioned frequently in the Bible, the tear bottle is mentioned only once. In Psalm 56 David prays, "Put thou my tears into thy bottle" (v.8). This was a prayer of David's when he was a fugitive fleeing from King Saul and had been captured by his nation's worst enemy, the Philistines. His tears were numerous.
Tears are the result of sorrow or suffering. In Persia and Egypt, tears were wiped from the cheeks and the eyes of mourners and carefully preserved based on the belief that these tears would prove to God that the person had been righteous during his lifetime and God would reward him mercifully. The tear bottles were buried with them at death.
It is possible Mary Magdalene brought her bottle of tears to Jesus. She washed his feet, a very meaningful act to both of them. She gave her most precious items - her tears and an alabaster box of ointment - to the Christ. She poured them out as a token of her love and gratitude for his mercy.
All this made me wonder if I was keeping a mental tear bottle, filling it with tears shed in sorrow or pain. Actually, I find that I am more likely to shed tears of joy from moments of happiness. But I can see how easy it would be to let such a mental tear bottle collect memories of unhappy times. To 'bottle' up those moments and hold on to them, maybe even expect God to bring justice to an unfair situation, forgiveness to harsh words or acts (my own or someone else's). See Lord, see how many tears I have shed over this!
Should you be so inclined you can purchase a tear bottle on Amazon.com for under $30.00. But I think I will be treasuring up moments of joy, blessing and healing instead. There have been plenty of those. How much better to go through the day expecting the unfoldment of good, a feeling of peace and happiness secure in God's love for me, His very own image and likeness. My divine Parent sees me as His beloved child with all the rights that includes.
Mary Magdalene gave Jesus the things that mattered most in her life. She repented of her past choices and received his benediction to 'go in peace'. That might mean she could go forward without any painful feelings about her past, no guilt, no self-condemnation.
And no further need for a tear bottle.
As we commune daily with the Christ, as we strive for right thinking and Truth knowing, as we move forward expressing a more spiritual outlook and understanding, we can leave behind any 'tear bottle' thinking as well.
Wednesday, January 6, 2016
Keep those 'spiritual wipes' handy
Like many parents and grandparents I keep a small packet of wet wipes in my purse and in the car. You never know when you might be called upon to use them. Do you keep some 'spiritual wipes' handy in thought? Are you ready and willing to wipe away evidence of accident or 'dirt', the claim of mortality? Are you willing to look beyond the material picture and see the man of God's creating?
This week's Bible Lesson on Sacrament includes two examples of this spiritual 'wiping away'. Today I am taking time to think about how those people prepared themselves to do that.
Simon the Pharisee invited Jesus to be his honored guest at a feast. Mary Magdalene, a notorious sinner, came uninvited to the same feast. Simon sought to honor Jesus as his personal guest. Mary sought only to honor him with her repentance and devotion.
1. She willingly and bravely came to him, knowing full well what people would think and say about her.
2. She brought with her costly oil.
3. She showed her respect for him by doing the job of a slave and washing his feet, kissing them, and drying them with her own hair.
4. Her actions were proof of her repentance and her sins were forgiven, washed clean.
Jesus and the disciples were keeping the Passover in what has been called The Last Supper. Jesus knew what was about to happen to him and he chose this act to demonstrate his love for them and as an example of the love they were to show one another.
1. He rose up from dinner. He didn't wait until the meal was finished but left the table, ready to give the this lesson.
2. He laid aside his garments. and wrapped a towel around his waist. He removed the seamless robe that identified him and kneeled before them unclothed.
3. He washed their feet, much to their astonishment.
Was there ever a more gracious man? I studied 'grace' for a year once and gained much from praying to be more gracious, more graceful, and to see how God has poured grace out on my life. Mrs. Eddy writes: "What we most need is the prayer of fervent desire for growth in grace, expressed in patience, meekness, love, and good deeds (S&H 4:3-5).
Jesus has given us a commandment, to love our neighbors as we love ourselves. Mrs. Eddy continues: "Outward worship is not of itself sufficient to express loyal and heartfelt gratitude, sine he has said: If ye love me, keep my commandments (S&H 4:9-11).
Let's work on keeping his commandment. Let's keep those 'spiritual wipes' handy and use them as the opportunity presents itself to show love for our neighbors, washing away the suggestions that man is a sick or a sinner. Let's seek to reveal the perfect child of God, made in His image and likeness, that cannot be covered with 'dirt'. We are not part of the Adam dream, made from the dust. We are pure and whole and undisturbed.
Let's be spiritual foot washers.
This week's Bible Lesson on Sacrament includes two examples of this spiritual 'wiping away'. Today I am taking time to think about how those people prepared themselves to do that.
Simon the Pharisee invited Jesus to be his honored guest at a feast. Mary Magdalene, a notorious sinner, came uninvited to the same feast. Simon sought to honor Jesus as his personal guest. Mary sought only to honor him with her repentance and devotion.
1. She willingly and bravely came to him, knowing full well what people would think and say about her.
2. She brought with her costly oil.
3. She showed her respect for him by doing the job of a slave and washing his feet, kissing them, and drying them with her own hair.
4. Her actions were proof of her repentance and her sins were forgiven, washed clean.
Jesus and the disciples were keeping the Passover in what has been called The Last Supper. Jesus knew what was about to happen to him and he chose this act to demonstrate his love for them and as an example of the love they were to show one another.
1. He rose up from dinner. He didn't wait until the meal was finished but left the table, ready to give the this lesson.
2. He laid aside his garments. and wrapped a towel around his waist. He removed the seamless robe that identified him and kneeled before them unclothed.
3. He washed their feet, much to their astonishment.
Was there ever a more gracious man? I studied 'grace' for a year once and gained much from praying to be more gracious, more graceful, and to see how God has poured grace out on my life. Mrs. Eddy writes: "What we most need is the prayer of fervent desire for growth in grace, expressed in patience, meekness, love, and good deeds (S&H 4:3-5).
Jesus has given us a commandment, to love our neighbors as we love ourselves. Mrs. Eddy continues: "Outward worship is not of itself sufficient to express loyal and heartfelt gratitude, sine he has said: If ye love me, keep my commandments (S&H 4:9-11).
Let's work on keeping his commandment. Let's keep those 'spiritual wipes' handy and use them as the opportunity presents itself to show love for our neighbors, washing away the suggestions that man is a sick or a sinner. Let's seek to reveal the perfect child of God, made in His image and likeness, that cannot be covered with 'dirt'. We are not part of the Adam dream, made from the dust. We are pure and whole and undisturbed.
Let's be spiritual foot washers.
Tuesday, December 8, 2015
Lazarus was intact
The story of Jesus raising Lazarus from his tomb is familiar to students of the Bible. So it is always such a joy to find something new in it. Today I am thinking about how thoroughly Jesus prayed before he called Lazarus forth.
Lazarus had been sick and died. He was tended by his two sisters, Mary and Martha. They had sent word to Jesus telling him of this serious condition. Jesus did not immediately rush to Bethany. He saw that this illness could not take Lazarus' life. Perhaps he even realized that raising him up again would foreshadow his own approaching crucifixion and resurrection. He had already raised a young girl from death and halted a funeral procession to restore a young man to his widowed mother. He knew this event was for the glory of God. So he tarried for two days before journeying to Bethany. His disciples questioned his delay and he tells them "Our friend Lazarus sleepeth; but I go that I may awake him out of sleep. They think sleep might be just what he needs to recover, but he then tells them plainly that Lazarus is dead. He continues, "I am glad for your sakes that I was not there, to the intent that you may believe; nevertheless, let us go to him."
When he arrives he tells Martha, who had said that if Jesus had been there her brother would not have died, that her brother will rise again. He assures her that he is the resurrection and the life. Those that believe in him, though they seem dead, yet shall live.
Sister Mary is prostrate with grief. He is deeply moved by her distress and asks where they have lain him. I wrote an article about that very question years ago. You can find it on the Journal, Sentinel, Herald site. It is a question to be considered. But what I saw this morning is something else.
Lazarus had been in the grave four days and Martha was concerned that he had already begun to decompose. Along with seeing that disease could not take man's life, Jesus had to handle the belief that man is material and the matter can spoil and rot.
When he calls Lazarus forth, wrapped head to toe in cloth, Lazarus comes forth whole and complete. There is no sign of any illness or any lasting effect from being buried for four days. Jesus will make this demonstration himself following his own ordeal and supposed death. He will walk forth from his resting place with no ill effects from the 39 lashes, the spear wound in his side or the nail punctures on his hands and feet. He will not have suffocated from lack of air or become faint without food or water.
Lazarus was intact when he came forth. That is something well worth pondering as we pray and work our way through our own challenges. If it was not part of God's creating, not caused by divine Love, it was never real and there could be not effects from any other cause. Only good being expressed.
Lazarus was intact and so are we. The same Christ is present today. Where have you lain, placed yourself? Rise up whole and free! Your relationship to God as His very own child, His image and likeness is undisturbed.
Lazarus had been sick and died. He was tended by his two sisters, Mary and Martha. They had sent word to Jesus telling him of this serious condition. Jesus did not immediately rush to Bethany. He saw that this illness could not take Lazarus' life. Perhaps he even realized that raising him up again would foreshadow his own approaching crucifixion and resurrection. He had already raised a young girl from death and halted a funeral procession to restore a young man to his widowed mother. He knew this event was for the glory of God. So he tarried for two days before journeying to Bethany. His disciples questioned his delay and he tells them "Our friend Lazarus sleepeth; but I go that I may awake him out of sleep. They think sleep might be just what he needs to recover, but he then tells them plainly that Lazarus is dead. He continues, "I am glad for your sakes that I was not there, to the intent that you may believe; nevertheless, let us go to him."
When he arrives he tells Martha, who had said that if Jesus had been there her brother would not have died, that her brother will rise again. He assures her that he is the resurrection and the life. Those that believe in him, though they seem dead, yet shall live.
Sister Mary is prostrate with grief. He is deeply moved by her distress and asks where they have lain him. I wrote an article about that very question years ago. You can find it on the Journal, Sentinel, Herald site. It is a question to be considered. But what I saw this morning is something else.
Lazarus had been in the grave four days and Martha was concerned that he had already begun to decompose. Along with seeing that disease could not take man's life, Jesus had to handle the belief that man is material and the matter can spoil and rot.
When he calls Lazarus forth, wrapped head to toe in cloth, Lazarus comes forth whole and complete. There is no sign of any illness or any lasting effect from being buried for four days. Jesus will make this demonstration himself following his own ordeal and supposed death. He will walk forth from his resting place with no ill effects from the 39 lashes, the spear wound in his side or the nail punctures on his hands and feet. He will not have suffocated from lack of air or become faint without food or water.
Lazarus was intact when he came forth. That is something well worth pondering as we pray and work our way through our own challenges. If it was not part of God's creating, not caused by divine Love, it was never real and there could be not effects from any other cause. Only good being expressed.
Lazarus was intact and so are we. The same Christ is present today. Where have you lain, placed yourself? Rise up whole and free! Your relationship to God as His very own child, His image and likeness is undisturbed.
Monday, December 7, 2015
If it wasn' for Hanukkah there would be no Christmas
As we support all our Jewish friends who are celebrating Hanukkah, it might be interesting to ponder that fact that if it wasn't for Hanukkah, there might not be a Christmas.
Sarah Ban Breathnach writes about this in her wonderful devotional, Simple Abundance.
Originally known as the "Festival of Lights," Hanukkah commemorates a miracle that occurred in 165 B.C., after Judas Maccabaeus and his followers reclaimed Jerusalem from a Greek emperor who considered Israel a Greek province. In an attempt to assimilate conquered nations into a cohesive and controllable society, the Greek empire prohibited any other religion; Jews were forced to abandon their faith and ordered to worship Greek gods. The Temple of Jerusalem was turned into a Greek shrine. Many Jews disobeyed this edict and died for their beliefs. After a three-year campaign, the Maccabees were victorious and the temple was restored to Jewish worship. As part of their rededication ceremony they began an eight-day purification rite, only to discover there was barely enough sacred oil to keep the temple menorah lit for one day. Miraculously, the temple lamp burned continuously for eight days. Even since Jewish people have observed Hanukkah in remembrance of their struggle for religious freedom and their restoration, symbolized by the abundance of oil.
Had the Maccabees not rebelled against the Greeks, the Jewish faith would have faded into Greek culture. There would have been no Jewish community for Jesus to be born into a century and a half later. No one would have remembered the messianic promises he claimed to fulfill. Without Hanukah, there would have been no Christmas.
The Maccabees refused to surrender what made them who they were. There are many parallels to that courage happening in our own day and age. There are those who face challenges to their chosen religion every day as well.
The Hanukkah miracle was also about abundance. It appeared there was only enough oil for one night but the faithful saw that God provided all they needed in abundance. Jesus would demonstrate that on a mountainside when he fed thousands of people with a few loaves and fishes.
Let's pause a moment today to acknowledge the power of the Hanukkah story and rejoice that God's provision for each and every one of His beloved children is shown in a shower of blessings. It is moments like this the give us our own personal 'Festival of Lights".
Sarah Ban Breathnach writes about this in her wonderful devotional, Simple Abundance.
Originally known as the "Festival of Lights," Hanukkah commemorates a miracle that occurred in 165 B.C., after Judas Maccabaeus and his followers reclaimed Jerusalem from a Greek emperor who considered Israel a Greek province. In an attempt to assimilate conquered nations into a cohesive and controllable society, the Greek empire prohibited any other religion; Jews were forced to abandon their faith and ordered to worship Greek gods. The Temple of Jerusalem was turned into a Greek shrine. Many Jews disobeyed this edict and died for their beliefs. After a three-year campaign, the Maccabees were victorious and the temple was restored to Jewish worship. As part of their rededication ceremony they began an eight-day purification rite, only to discover there was barely enough sacred oil to keep the temple menorah lit for one day. Miraculously, the temple lamp burned continuously for eight days. Even since Jewish people have observed Hanukkah in remembrance of their struggle for religious freedom and their restoration, symbolized by the abundance of oil.
Had the Maccabees not rebelled against the Greeks, the Jewish faith would have faded into Greek culture. There would have been no Jewish community for Jesus to be born into a century and a half later. No one would have remembered the messianic promises he claimed to fulfill. Without Hanukah, there would have been no Christmas.
The Maccabees refused to surrender what made them who they were. There are many parallels to that courage happening in our own day and age. There are those who face challenges to their chosen religion every day as well.
The Hanukkah miracle was also about abundance. It appeared there was only enough oil for one night but the faithful saw that God provided all they needed in abundance. Jesus would demonstrate that on a mountainside when he fed thousands of people with a few loaves and fishes.
Let's pause a moment today to acknowledge the power of the Hanukkah story and rejoice that God's provision for each and every one of His beloved children is shown in a shower of blessings. It is moments like this the give us our own personal 'Festival of Lights".
Saturday, December 5, 2015
Be open to loving a Grinch this year.
Dr. Seuss wrote and illustrated a Christmas story that is much beloved. Our family watches it every year. It is How the Grinch stole Christmas and the main character, the Grinch, just hates Christmas. He is most annoyed by the people living in the village below his mountain top retreat. Unable to go through another holiday of cheer and good will he decides to sneak down the mountain on Christmas Eve and steal every bit of their holiday decorations, food and presents.
Dr. Seuss writes that no one quite knows the reason the Grinch has withdrawn from society. Maybe his shoes are too tight or his head isn't screwed on just right. But most likely it was because his heart was two sizes too small. Whatever the reason there must be some spark of goodness within because his companion is his faithful dog, Max.
The Grinch is successful in loading all of their Christmas onto his sleigh and pauses, before he is going to dump off the mountain top, to listen to them waking up and finding it all gone. He is waiting for crying and misery. What he hears instead is singing. They have joined, hand and hand, and welcomed Christmas with gratitude and joy.
Slowly it dawns on him that Christmas is not about those material things at all. It is all about love. His shriveled heart grows several sizes and he returns everything. In fact, he joins them in their feast. It is a wonderful story of redemption.
This story has touched so many people over the years that the Grinch has become a symbol of someone who pooh poohs Christmas, going around with a frown and trying to spoil it for everyone else. We've all heard Grinch-like people bemoaning the commercialization of the holiday, the endless shopping, baking, parties. Most of those people are basically unhappy and instead of changing their thought, they want to bring everyone down to their level of misery.
If there is a Grinch is your work place, in your family, driving near you on the road, in line at the store...be more like those who gathered to welcome Christmas. We do not know what unhappiness has made them the way they are but a little warmth may just melt some of that frost. A kind word or a smile goes a long way.
As you pray during this holiday season, be sure to include everyone. Affirm that no one is left out of God's love and care. Everyone is loved, loving and lovable. Bestow the joy of the season. Let it beam out of your face. Revel in the knowledge that you are the beloved child of God, a God who loves you so much He sent His own son to bless and heal mankind.
Beware of Grinch-like behavior and conversation.
If you encounter a Grinch, share your love of the season.
Remember that we are all one family.
Dr. Seuss writes that no one quite knows the reason the Grinch has withdrawn from society. Maybe his shoes are too tight or his head isn't screwed on just right. But most likely it was because his heart was two sizes too small. Whatever the reason there must be some spark of goodness within because his companion is his faithful dog, Max.
The Grinch is successful in loading all of their Christmas onto his sleigh and pauses, before he is going to dump off the mountain top, to listen to them waking up and finding it all gone. He is waiting for crying and misery. What he hears instead is singing. They have joined, hand and hand, and welcomed Christmas with gratitude and joy.
Slowly it dawns on him that Christmas is not about those material things at all. It is all about love. His shriveled heart grows several sizes and he returns everything. In fact, he joins them in their feast. It is a wonderful story of redemption.
This story has touched so many people over the years that the Grinch has become a symbol of someone who pooh poohs Christmas, going around with a frown and trying to spoil it for everyone else. We've all heard Grinch-like people bemoaning the commercialization of the holiday, the endless shopping, baking, parties. Most of those people are basically unhappy and instead of changing their thought, they want to bring everyone down to their level of misery.
If there is a Grinch is your work place, in your family, driving near you on the road, in line at the store...be more like those who gathered to welcome Christmas. We do not know what unhappiness has made them the way they are but a little warmth may just melt some of that frost. A kind word or a smile goes a long way.
As you pray during this holiday season, be sure to include everyone. Affirm that no one is left out of God's love and care. Everyone is loved, loving and lovable. Bestow the joy of the season. Let it beam out of your face. Revel in the knowledge that you are the beloved child of God, a God who loves you so much He sent His own son to bless and heal mankind.
Beware of Grinch-like behavior and conversation.
If you encounter a Grinch, share your love of the season.
Remember that we are all one family.
Friday, December 4, 2015
Gathering at the manger
How are you gathering at the manger this Christmas?
Wise men saw a star whose light guided them to the child. They came prepared with gifts to celebrate with great joy and to worship him.
Shepherds tending their flock in a field that night were visited by an angel with news of the newborn Savior, the fulfillment of Isaiah's prophecy. They came to the manger to marvel and with expectation.
How are we approaching the manger? The invitation has been issued. How will we respond? Reverently, with wonder?
This child was the greatest gift ever given.
Are we looking upward to the stars and appreciating the light of Truth?
Are we listening for angel messages from angel messengers?
Amid all the holiday preparations, the shopping, the wrapping, decorating the tree and the house, watching Christmas specials and playing Christmas music, have we set aside time for quiet reflection? Stepped outside on a frosty evening to look up in wonder? Are we listening for angels?
One way to honor Christmas is to thoughtfully read the account of the Nativity in the gospels of Matthew and Luke. Those were real people, real places, real events.
Picture yourself drawn to and standing beside that manger. How does it feel to be in the presence of the Christ? Divine Love is radiating and encompassing us all the time. Be quiet, calm, respectful.
Stand beside the manger in thought.
Praise God and let heaven and nature sing.
Wise men saw a star whose light guided them to the child. They came prepared with gifts to celebrate with great joy and to worship him.
Shepherds tending their flock in a field that night were visited by an angel with news of the newborn Savior, the fulfillment of Isaiah's prophecy. They came to the manger to marvel and with expectation.
How are we approaching the manger? The invitation has been issued. How will we respond? Reverently, with wonder?
This child was the greatest gift ever given.
Are we looking upward to the stars and appreciating the light of Truth?
Are we listening for angel messages from angel messengers?
Amid all the holiday preparations, the shopping, the wrapping, decorating the tree and the house, watching Christmas specials and playing Christmas music, have we set aside time for quiet reflection? Stepped outside on a frosty evening to look up in wonder? Are we listening for angels?
One way to honor Christmas is to thoughtfully read the account of the Nativity in the gospels of Matthew and Luke. Those were real people, real places, real events.
Picture yourself drawn to and standing beside that manger. How does it feel to be in the presence of the Christ? Divine Love is radiating and encompassing us all the time. Be quiet, calm, respectful.
Stand beside the manger in thought.
Praise God and let heaven and nature sing.
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